Grand Deluges – A Pedantic Wet Dream

A Book by Joe Peters

Proudly and humbly announcing my new book, Grand Deluges – A Pedantic Wet Dream

From a 32 page essay I wrote years ago and kept going back to, I fell down the rabbit hole it became and after a couple of years of writing at night and painting houses during the day, Grand Deluges appeared. Feedback so far has been very good, from “unique writing style and pace” to “very relative to today considering it’s like an encyclopedia written as a story” to “refreshing, rational and at times even funny”, and a “very interesting non-linear read”.

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China’s Cultural Revolution

In 1958, Chairman Mao Zedong’s People’s Republic of China (PRC) launched the “Great Leap Forward.” Its goals were to rapidly transform the country from an agrarian economy into a socialist society through rapid industrialization and collectivization. Private farming was banned, and if caught, one was persecuted and labelled a counter-revolutionary, with restrictions on rural people strictly enforced through public shaming, peer pressure and beatings. One of the first things The Great Leap Forward implemented was a hygiene campaign against the “Four Pests” (rats, flies, mosquitoes, and sparrows). Sounds good. Except, two years later devastating locust swarms arrived and ate everything in sight, because their natural predators, sparrows, had all been killed. The ensuing “Great Chinese Famine” is estimated to have killed upwards of approximately 30 million people, out of a Chinese population of 600 million at the time, or five percent. It was the deadliest famine in the history of China, and though the worst famine to-date was the Great Irish Famine, (Potato Famine) where approximately one million of a population of eight million people died, or 12.5 percent, the Great Chinese Famine, in part due to China’s large population, became the deadliest famine in history. Meanwhile, the Great Leap Forward face-planted and ended in 1962.

After the 1958-62 fiasco the Great Leap Forward, the Communist Party of China’s (CPC) leaders pulled back some of the most extreme collectivization efforts. Then, in May 1966 the Peoples Republic of China issued a statement which outlined Mao’s ideas on the Cultural Revolution. By early June, mobs of young demonstrators wearing red armbands, lined the capital of Beijing’s major streets, brandishing huge portraits of Mao, beating drums, and shouting slogans. The mob would soon become known as the Red Guards. In August over a million of these, mostly 16 to 28 year olds, gathered from all over the country, in and around Tiananmen Square in Beijing, where Chairman Mao spoke to them. Over the next few months eight mass-rallies were held where over 12 million people attended. The movement’s stated goal was to purge capitalist and traditional elements from society, and to substitute a new way of thinking based on Mao’s own beliefs. But fundamentally, it was about elite politics, as Mao tried to reassert control by setting such radical youths against the Communist Party hierarchy and to wage war against anybody who didn’t agree with his ideas. He told his mobs that “to rebel is justified” and that “revisionists should be removed through violent class struggle.” He came up with an official blacklist called the Four Olds, (old customs, old culture, old habits, and old ideas) which were to be all eradicated. With anyone still believing in such things deemed evil, because they were only using such traditions to preserve their power and subjugate the people.

Students everywhere began to revolt against their respective schools’ party establishment because education was deemed the way that old values were preserved and transmitted. Teachers, particularly those at universities, were considered the “Stinking Old Ninth” and were widely persecuted, from suffering the public humiliation of having their heads shaved to assault and even torture. Many were also murdered or harassed into suicide. By June 1966 all classes in primary and secondary schools were cancelled nationwide. The cops were told not to intervene in Red Guard activities, and if they did, the national police chief pardoned the Red Guards for any crimes. And so it began.

It started with groups of Red Guards, often mostly teenagers and university students, clad in black or gray Mao jackets and pants, and red arm bands, strutting through the streets and their neighbourhoods targeting political enemies for abuse and public humiliation. They then progressed to destroying historical relics, statues, and artifacts, and ransacking museums, cultural and religious sites. Libraries were burned. Religion was considered a tool of capitalists and so churches were destroyed. Anything old became hated, while unacceptable ideas “disappeared” in the name of social progress. There was absolute intolerance toward dissent, with violence the weapon to be used to enforce conformity. The mob’s ideas were right and everyone else wrong, so in the name of safety, dangerous ideas and the people who held them were banished or silenced or worse. The tool of control became centered on there being only one accepted way of thought. To survive people had only two choices, conformity or silence. Free speech was banned. Just like it is today.

Many people deemed the “other” by the Red Guards were personally held responsible for 4,000 years of Chinese history, and would have to write out long apologies for being who they were. Intellectuals were deemed “class enemies” and those with ties to the West or the former Nationalist government were also persecuted. Many officials were purged, some were “rehabilitated”, many were scarred for life, while others were either killed or committed suicide.

It quickly escalated to where those identified as “spies”, “running dogs”, “revisionists”, those coming from a suspect class (including those related to former landlords or rich peasants), or other ethnicities, were all subject to beatings, imprisonment, rape, torture, sustained and systematic harassment, public shaming and abuse, seizure of property, denial of medical attention, and erasure of social identity.

The Red Guards moved on to openly killing people who did not think as they did. And eventually groups of Red Guards began to battle each other, with parts of the the military even joining in, adding to the factional violence and wanton killing of civilians.

Also swept up in the madness of China’s Cultural Revolution were the minority cultures within China. In Inner Mongolia, some 790,000 people were persecuted. Of these, 23,000 were beaten to death, and 120,000 were maimed for life. Copies of the Qur’an and other books of the Uyghur people were burned, as were copies of the Christian Bible. Today the Uyghur are sent to concentration/ work camps, where besides much brutality, their organs are harvested and their heads are shaved, with their hair sent to the West to make wigs.

Muslim imams were reportedly paraded around with paint splashed on their bodies. In the ethnic Korean areas of northeast China, language schools were destroyed. Tibet would also suffer greatly. For them it had only gotten worse after the Tibetan Uprising in 1959 was squelched, with harsh persecution often conducted with the complicity of local ethnic Tibetan Red Guards. Many monks and nuns were killed, and the general population were subjected to intense physical and psychological torture. There were an estimated 600,000 monks and nuns in Tibet in 1950, by 1979, most of them were dead, disappeared or imprisoned. Much like Tibet’s over 6,000 monasteries that once dotted the Himalayan mountains for hundreds perhaps thousands of years, by the end of the 1970’s only eight were left intact.

By 1968 the situation in China was quickly spinning out of control. Checks and balances no longer existed on local revolutionary activities. Government and party organizations began to fall apart across the country, their members beaten, abused and killed. No one could tell anymore who was truly loyal to Mao’s vision and who was opportunistically working around the edges of the chaos for their own gain. As the Red Guards grew more extreme, the People’s Liberation Army was finally sent in to control them.

Mao and the Communist party came up with a remedy to further curtail their out of control mob, by implementing policy called the “Up to the Mountains and Down to the Countryside Movement.” While, for years already, young people from the cities were being moved to the countryside, where they were forced to abandon all forms of standard education in place of the propaganda teachings of the Communist Party of China, this movement was quickly ramped up and simply renamed. Perhaps in part a way to disperse the Red Guards from the cities to the countryside, where they would cause less social disruption, but also because Mao understood that young intellectuals (including graduated middle school students) living in cities, many who were the backbone and local leaders of the Red Guard, had indeed become anarchistic rebels, meaning they were against any and all authority. He also thought them as too anti-bourgeois in their thinking, so he and the Party declared that certain “privileged” urban youth be sent to mountainous areas or farming villages to learn from the workers and farmers there. Within a couple of years the mob was displaced and replaced with a traumatized population. In total, approximately 17 million youth were sent to rural areas as a result of the movement. Many of these people lost the opportunity to attend university, with some calling them China’s “lost generation.” In the late 1970s, these young intellectuals, now ten years older, were finally allowed to return to their home cities. In their seventies and eighties today, many of them, and their children, have done very well abiding by their indoctrination. Including Xi Jinping, China’s current president.

Although the Cultural Revolution lasted a decade, ending with Mao’s death in September 1976, much of the most extreme violence occurred in the first few years from 1966 to 1969. The exact number of dead is not known, since many deaths went unreported or were actively covered up by the police or local authorities, but a figure of one million or more is most commonly cited. Estimates range from 500,000 to eight million dead, with roughly the same number permanently injured. The number of people persecuted is usually estimated in the tens of millions.

The Cultural Revolution had widespread consequences at all levels of society. The closing of schools and universities for years drastically affected economic output, with China’s economy and traditional culture destroyed. Much of their history had been erased. The Revolution’s failure saw the rise in power of the military after regular people decided they’d had enough and wanted order restored. So they gave up many of their freedoms, if they had any, in order to be felt safe. And in the decades that followed Mao’s death, and the trauma of the Cultural Revolution fresh in their minds, the Chinese were willing to embrace market-oriented reforms to spur growth and ease deprivation. They became even more of a capitalist society than they could have ever imagined yet retaining a collective mentality to become an organized work force. And if you keep your mouth shut and never speak out you’ll be fine. While at the same time they were brainwashed into believing such things as, instead of their government following science, they believed that their government was science, and all-knowing. The Health and Safety divisions convinced the people that all risk can be eliminated if one obeys, with the government and it’s scientists, generals and technocrats, managing most all aspects of people’s lives. Government became their big brother.

For many in China, the country has been locked down for years, with much of the population extremely risk-averse. But because the real world is a land of trade-offs and consequences such a feeling of safety is but an illusion. Their children are not allowed to go around barefoot or play in the dirt. Homes are minimalist and very clean. Many spend much of their lives trying to avoid all risks, and will never speak boldly at the risk of their own well being. Because for speaking boldly about the government one will be literally disappeared or worse. China is the ideal of a cancel culture. Over one billion people following only one narrative, whether they believe in it or not. Just like Russia after their early 20th century revolution, and soon, the US after theirs.

Proving, if the power elite of any country want near-perfect social and political control, socialism and communism is the way to go. If you want to control a nation’s manufacturing, commerce, finance, transportation and natural resources, you would need only to control the very few at the top, the powerful elite, of an all-powerful socialist government. Then you would have a monopoly and could squeeze out all your competitors. As author Gary Allen wrote in 1971,

“If one understands that socialism is not a share-the-wealth program, but is in reality a method to consolidate and control the wealth, then the seeming paradox of super-rich men promoting socialism becomes no paradox at all. Instead it becomes the logical, even the perfect tool of power-seeking megalomaniacs. Communism, or more accurately, socialism, is not a movement of the downtrodden masses, but of the economic elite.”


SARS-CoV-2 and COVID-19 – The Virus and Disease – Timeline

Hello everyone. Since I’m living on my boat in self-exile because I am the worst a man can be today, white, over 60, lung cancer, Chronic Pulmonary Obstruction Disease, nearly losing a battle with influenza-A over Christmas, and eking along on CPP Disability, I’ve been keeping a timeline of all the goings on as of late with the coronavirus. Timeline will be ongoing until further notice, and will be regularly updated when new info comes down the pike. Scroll to bottom for latest. (June 8th 2020) Thanks much.

Notice: If you are interested in receiving notifications whenever a new post is posted please subscribe. If you already had, please do so again. Thank you very much.

Be well and remember they have not yet restricted being rational and calm, or laughter and hope.


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Chapter Two – Half-Way There

Chapter Two (11 Pages)

As for the fable, that we are born a blank slate, increasing scientific research today is showing that our “slates” are only partially blank at birth. For through our genes, we are already somewhat biologically programmed. Henceforth, we are constantly at war with our unconscious and conscious selves, while we become products of our environments. Over the past 70 years at least, such programming of our unconscious level has been hacked by the media, politics, and advertising. Especially since we are storytelling animals, and whoever controls the stories being told, controls us. Whether today or tens of thousands of years ago, when we sat enthralled around the evening campfire.

Just because someone tells us something, or we see something online or on TV, until otherwise proven by facts, actions, and/or behaviour, we should take it with a grain of salt. Much like when we were young children walking around asking, why, how come, why not, and what do you mean? To do otherwise would seem something was wrong with us. But then we also continue to give people the benefit of the doubt, which is also pretty crazy. Considering this is where the predators, exploiters, and abusers hide behind. Hence, over 95 per cent of child and spousal mental, physical and sexual abuse is done by a known family member.

The one continuous mental narrative that dominates our consciousness about who we are and about the world we live in, is nothing but an endless stream of stories. These stories can be manipulated and distorted in many ways either by people we know or on a mass scale by people pulling levers behind the curtain. It’s not shameful to be deceived, because our cognitive wiring is prone to believing stories. The people that do the manipulating are the shameful ones. But we must not let shame or cognitive dissonance take away healthy skepticism of the stories told to us. And one must pay attention with as much objectivity as possible to the behaviour that goes with the story. This allows us to be aware of the false story-tellers and side-show barkers, because of the huge gap between what their words say and what their actions mean.

It has been said that by the time we are about five years old, we reach what some call a golden age of development, with the premise that what we become later has already been molded and ready to be shaped into form. While memory supposedly begins when we are about three years old. And though I don’t, some people remember snippets of this time in their lives, and remember very well, and I’m sure it is true to a certain point and all a matter of recall. But the events that shape our lives after we are five often create the biggest changes, only because, before we are five years old we have no choice. While after five years we begin to learn that life becomes about making decisions, where we have a choice. Unfortunately however, we may be apt to later forget we have such choices or are programmed to think that we do. We follow our unconscious choice, which has been altered by outside sources as already discussed, and we think it’s free will. Carl Jung (1875-1961) Swiss psychiatrist and psychoanalyst, who founded analytical psychology, put it best, “Until you make the unconscious conscious it will direct your life and you will call it fate”.

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Half Way There – A Vancouverite Baby Boomer’s Almanac

God grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference.

The Serenity Prayer – Reinhold Niebuhr

Chapter One

Since I’m perhaps nearing my end I thought I’d start at the beginning.

Some of the oldest human relics that have ever been found were fertility figurines carved from stones over fifty-thousand years ago. They depicted women with a figure of big bum, big belly and breasts. Perhaps not understanding yet that sex produces children, the men were no doubt in awe of what a woman could do that they could not. Women on the other hand were attracted to men who were confident, athletic, brave, a good provider, respected among the tribe, and handsome, with nice eyes. This was because women were selective as to which sperm they wanted, and because such men protected and provided for them. Thus, in nature and in human tribal cultures untouched by modern western ideology, males predominately do the wooing. There’s a perfectly logical reason for this, eggs are more valuable than the dime a dozen sperm. Most females are limited by how many eggs they have at birth, while males are only limited by the numbers of females they can have sex with. For example, for some women today, a pregnancy can simply be a too costly and time consuming responsibility to take on, especially if one is single, and if a decision is made to become pregnant, she at least should be selective as to whose sperm she wants, whether the survival of the species depends on it or not, unlike a Bonobo chimpanzee.

The Bonobo, kin to the other chimpanzees who lived on the other side of the river as it were, spend much of their time fondling, rubbing, and engaging in intercourse. Primatologist Frans de Waal described the difference between chimpanzees and bonobos as being, “Chimps use violence to get sex, while bonobos use sex to avoid violence.”

After studying them for years, Vanessa Woods describes the bonobo’s world as being where all your relatives “think sex is like a handshake”. And if left alone, they live high quality, nearly stress-free lives. Their world is one where everyone takes care of each other, especially the young, and where both males and females, share the babysitting duties, and don’t necessarily care who the father was. When having sex they cuddle, kiss, hold hands and gaze into one another’s eyes, perhaps even fluttering their eye lashes. While jealousy, is considered an ugly trait. Even before eating, instead of prayers, they all have a quickie before sitting down and empathically passing the food around smiling at each other. Then afterwards no doubt all take a nap. I would.

It’s perhaps not so surprising that for bonobos, chimps, humans and dolphins, all of whom might be the smartest of all mammals, promiscuity is the norm. Regardless, because whether by love, lust or instinct, when a male animal and a female animal have sex and do not use protection, there is a good chance a baby may be conceived.

In early 1958, somewhere in the Fraser Valley, British Columbia, my father’s performance reached its crescendo when the floodgates were thrown aside allowing nearly one hundred million sperm cells, the smallest cells in a human, to be ejected as semen, along with a part of his soul, and perhaps a quick pang of sadness that so often happens. Similar perhaps to how the vast majority of women have feelings of sadness or the “baby blues” after giving birth because maybe it’s that feeling that a human that grew inside her belly is now gone. In the there and then, the race was on, as the frantic sperm started swimming like crack addicted tadpoles, bobbing and weaving forward, with their long tails flowing behind. Others undoubtedly swam around like chickens with their heads cut off. Each one affected, or not, by how stressed out the father was, which could impact their future behaviour, just as a mother’s stress at fertilization can affect the egg.

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The Innards and Machinations of Agenda 21

Part Two of Inside Agenda 21 and 30

A 35 page Dense Essay

“If you don’t have a plan, you become part of somebody else’s plan.” Terence McKenna

Much like when the old snake oil merchant used to ride into town. Agenda 21’s goals and targets were deemed critically important for both, the great improvement in our personal lives and for the world being transformed into a better place. And all to be accomplished by 2030 or it’s all over, all bets off the table. So they bark from atop their loudly lit wagon instilling fear into our hearts.

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Inside Agendas 21 and 2030

Part One

A 17 Page Dense Essay

Some things about skeptics, which in ancient Greece were called skeptikos, defined as someone who doubted even the possibility of real knowledge. While the Latin word scepticus, meant being thoughtful, inquiring and reflective. Its most up to date definition is someone who questions validity or authenticity of something purporting to be factual. Whether values, plans, mainstream media news, the goals of those in power, statements, or the character of others.

Oddly, in science a healthy skepticism is a professional necessity, in religion, having belief without evidence is regarded as a virtue. Or as George Carlin once said, “Tell people, there’s an invisible man in the sky who created the universe, and the vast majority will believe you. Tell them the paint is wet, and they have to touch it to be sure.

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Mesopotamia – Sunshine Supermen

Chapter III – Mesopotamia

Mesopotamia has been home to some of the oldest major civilizations, including the Sumerians, Akkadians, Babylonians, Assyrians, and Persians. Grouped together they are known as the Chaldean. It began with the rise of the first cities in southern Mesopotamia around 7,300 years ago and ended with the Persian conquest around 2,500 years ago. The achievements of these early astronomers, especially the Persians, and later Islamic, which I will include in this chapter, though not being significant until the seventh century A.D., were extremely significant to astronomy.

Tablet Of Shamash / historyly.com

By about 2,500 years ago, the Sumerian civilization was firmly established in Mesopotamia, during the archaeological period of Uruk. These early Sumerians saw the night sky as a blackboard on which the gods left cryptic messages. Their priests began to seriously and systematically observe the stars and planet’s movements, with a form of writing, known as cuneiform, also emerging around this time. The Sumerians would only practise a basic form of astronomy, but they had an important influence on the sophisticated astronomy of the later Babylonians, when astral theologies would give planetary gods an important role in mythology and religion.

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